Originally known as the "Collegiate School," the institution opened in the home of its first rector, Abraham Pierson,in Killingworth (now Clinton). The school moved to Saybrook, and then Wethersfield. In the college moved to New Haven, Connecticut.
First diploma awarded by Yale College, granted to Nathaniel Chauncey,
Meanwhile, there was a rift forming at Harvard between its sixth president Increase Mather and the rest of the Harvard clergy, whom Mather viewed as increasingly liberal, ecclesiastically lax, and overly broad in Church polity. The feud caused the Mathers to champion the success of the Collegiate School in the hope that it would maintain the Puritan religious orthodoxy in a way that Harvard had not.
In 1718, at the behest of either Rector Samuel Andrew or the colony's Governor Gurdon Saltonstall, Cotton Mather contacted a successful businessman named Elihu Yale, who lived in Wales but had been born in Boston and whose father, David, had been one of the original settlers in New Haven, to ask him for financial help in constructing a new building for the college. Through the persuasion of Jeremiah Dummer, Yale, who had made a fortune through trade while living in Madras as a representative of the East India Company, donated nine bales of goods, which were sold for more than £560, a substantial sum at the time. Cotton Mather suggested that the school change its name to Yale College. Meanwhile, a Harvard graduate working in England convinced some 180 prominent intellectuals that they should donate books to Yale. The 1714 shipment of 500 books represented the best of modern English literature, science, philosophy and theology.[16] It had a profound effect on intellectuals at Yale. Undergraduate Jonathan Edwards discovered John Locke's works and developed his original theology known as the "new divinity". In 1722 the Rector and six of his friends, who had a study group to discuss the new ideas, announced that they had given up Calvinism, become Arminians, and joined the Church of England. They were ordained in England and returned to the colonies as missionaries for the Anglican faith. Thomas Clapp became president in 1745, and struggled to return the college to Calvinist orthodoxy; but he did not close the library. Other students found Deist books in the library.
Yale was swept up by the great intellectual movements of the period—the Great Awakening and the Enlightenment—due to the religious and scientific interests of presidents Thomas Clap and Ezra Stiles. They were both instrumental in developing the scientific curriculum at Yale, while dealing with wars, student tumults, graffiti, "irrelevance" of curricula, desperate need for endowment, and fights with the Connecticut legislature.
Serious American students of theology and divinity, particularly in New England, regarded Hebrew as a classical language, along with Greek and Latin, and essential for study of the Old Testament in the original words. The Reverend Ezra Stiles, president of the College fro brought with him his interest in the Hebrew language as a vehicle for studying ancient Biblical tts in their original language (as was common in other schools), requiring all freshmen to study Hebrew (in contrast to Harvard, where only upperclassmen were required to study the language) and is responsible for the Hebrew phrase אורים ותמים (Urim and Thummim) on the Yale seal. Stiles' greatest challenge occurred in July 1779 when hostile British forces occupied New Haven and threatened to raze the College. However, Yale graduate Edmund Fanning, Secretary to the British General in command of the occupation, interceded and the College was saved. Fanning later was granted an honorary defor his efforts.
As the only college in Connecticut, Yale educated the sons of the elite. Offenses for which students were punished included cardplaying, tavern-going, destruction of college property, and acts of disobedience to college authorities. During the period, Harvard was distinctive for the stability and maturity of its tutor corps, while Yale had youth and zeal on its side
The emphasis on classics gave rise to a number of private student societies, open only by invitation, which arose primarily as forums for discussions of modern scholarship, literature and politics. The first such organizations were debating societies: Crotonia in 1738, Linonia in , and Brothers in Unity in
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